©2003 Larry Huntsperger Peninsula Bible Fellowship
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08/31/03 |
Working The Work Of God |
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8/31/03 Working The Work Of God
What I have to offer you this morning
will be more personal in nature
than most of what I bring to our Sunday mornings together.
During the past week since we were last here
I have gone through a wide range of thoughts and emotions,
and I have decided that there may be some value in my sharing some of them with you.
Normally I do my best to organize and structure my thoughts
into a logical progression of ideas
that, hopefully, will make it easier for you to learn from what I say.
That organization will be noticeably lacking from what I share with you during the next few minutes.
But even without it,
I believe what I share with you
will be of value to you in your own life pilgrimage.
For more than a year now
we have had a man with us here in our fellowship
that, for more than 25 years, I have considered my friend.
I never knew him well,
but everything I did know about him I liked.
In fact, that doesn’t say it well.
The truth is,
everything I knew about him drew me to him,
made me feel as if he was one of those rare men I would trust without reservation.
One week ago today
he was sitting here with us.
Then, this past Tuesday,
he commented to a friend that he wasn’t feeling well and wanted to rest.
Within a matter of minutes his heart stopped,
his shadow life on this earth finally came to an end here,
and his real life began in the presence of his Lord Jesus Christ for all eternity.
If you hadn’t known him before he started attending here,
you very well may not have noticed him.
He never got up to the microphone,
or made any public comment that I am aware of.
But every week he gave me a gift personally
that I came to treasure more than I could ever express.
I tried to put it into words to him once,
but I’m sure he didn’t understand
how much it meant to me.
You see, every Sunday morning,
as soon as I would start teaching
Les’ face carried an expression
that made it appear as though he was deeply, genuinely hungry for what I had to offer.
There were times when I suddenly became aware that,
without realizing it,
I was preaching directly to him
simply because it was so encouraging to do so.
I got word of his death Tuesday evening.
Then, less than 12 hours later,
Sandee and I received a phone call from our daughter Joni.
Many of you know
that we found out about 4 months ago
that she was pregnant with our first grandchild.
She called because she wanted us to be praying for both her and the child.
For the past several days she had been experiencing
what seemed to be unusual and unexplained pain
and it had become severe enough so that she called her doctor.
The doctor told her to come in immediately,
so she set up an appointment for 5:00 p.m. Wednesday.
Some of you may remember
that, during the first few weeks of her pregnancy,
she almost lost the baby,
and to say that this new development put us all on edge again
is very much of an understatement.
I spent much of Wednesday staring at a blank computer screen,
attempting to be creative
while my mind and emotions were once again in Seattle,
waiting for a phone call following Joni’s visit to the doctor.
Finally, about 3:30 in the afternoon,
I turned the computer off
and went out to my still unfinished garage
and nailed a few boards up on one of the gable ends.
Earlier that morning I’d shared a cup of coffee with Darrell Knackstedt
and he commented on a fascinating statement he’d come across in the Gospel of John.
It was a statement made by Christ Himself,
a statement that has profound implications for us
as we seek to understand what our calling really is as Christians.
It’s found in John 6:29 and reads,
JOH 6:29 Jesus answered and said to them, "This is
the work of God, that you believe in Him whom He has sent."
Now, in context that statement was made by Jesus the day after He miraculously fed all those thousands of people in the wilderness.
It was made to a greedy group of followers
who were trying to get Him to do it again.
They got into a raging debate with Him
about the “works of God”,
which in their minds meant coming up with more free bread and fish.
And in response to their demands for more miraculous works He said,
"This is the work of God, that you believe in Him whom He has sent."
But the statement has implications
far beyond just signs and wonders.
In that single statement
Jesus was once again doing what He did so often.
He was taking a basic foundational principle of human existence
and distilling it down into a clear,
simple,
understandable statement.
And in that statement
He was also taking a basic premise of human existence,
setting it next to the truth,
and through the contrast between the two
forcing us to see the truth.
That basic life premise is this -
success or failure in life depends upon what I do.
It is my work,
my energy,
my productivity,
my effort that will shape the course of my life.
Certainly we know that we cannot control other people’s choices
or the circumstances they generate in our lives,
but our greatest defense against those circumstances,
and certainly our greatest hope of a truly productive and meaningful life
rests upon what we do.
And in contrast to that
Jesus says simply,
"This is the work of God, that you believe in Him whom He has sent."
He says in effect,
“It is not your efforts, your energies that will ultimately determine your success or failure in life.
It is your attitude toward Me,
and your trust in Me,
and your perspective on My involvement in every event that enters your life on a daily basis.”
I believe most of us begin our personal pursuits of God
and an understanding of Him
believing that we need to integrate Him more into our lives.
Some of you are very likely here this morning
because you genuinely want to learn more,
to understand more about God
and want to establish a stronger, healthier contact with Him.
And in our minds
we may even see Him as responding to our efforts to reach out to Him,
maybe even His noticing us only in response to our efforts to reach out to Him,
just as a day-care worker might become aware of one specific child in the group
simply because that child keeps calling out the worker’s name
until the worker finally hears and responds.
In other words,
because we have lived so much of our lives
completely unaware of the presence of God in our lives,
we naturally assume that He has also lived most of our lives
unaware of our existence,
or at best
only becoming aware of us and focusing on us
at those times when we call upon Him
in some way that gets His attention.
Because we have been blind to Him,
we just naturally assume He must be mostly blind to us.
And as I thought about that statement of our Lord’s this past week
where He told us, "This is the work of God, that you believe in Him whom He has sent...",
I began to realize that before we can begin to make some progress in this,
we must first deal with that other lie,
the one that has been telling us
that because we have been blind to our God,
surely we have gone unnoticed by Him as well.
You see, the truth is,
God’s awareness of you,
and His knowledge of you,
and His active involvement in your life
is and has always been at a level of intimacy
that is utterly beyond our comprehension.
Communicating this truth to us
was one of the major thrusts of all that Jesus was attempting to do during His few years among us.
We see this from the very beginning of His contacts with His disciples.
Did you ever notice the first words that passed between Jesus and His followers?
Where ever we have them recorded for us
they scream His deep knowledge of the lives of those He was meeting.
The first words that passed between Jesus and Simon Peter were these,
JOH 1:42 Jesus looked at him, and said, "You are
Simon the son of John; you shall be called Cephas" (which is translated
Peter).
Before Peter even opened his mouth
Jesus told him that He knew his name,
He knew about his past,
about his family background,
about his relationship with his father,
and even more amazing,
Jesus knew about Peter’s future.
And it gets even better in His first encounter with Nathanael.
JOH 1:47 Jesus saw Nathanael coming to Him, and said of
him, "Behold, an Israelite indeed, in whom is no guile!"
With Nathanael Jesus made it clear
that He didn’t just know the external facts of His life,
He knew the inner workings of Nathanael’s heart and soul.
He knew the very motives
that drove the things that Nathanael said and did.
And it didn’t stop there.
From that point on,
throughout His daily life with those men
He continued to communicate that same remarkable truth.
That message probably reached its most amazing level when,
in one of His conversations with His men He said this:
LUK 12:6 "Are not five sparrows sold for two cents?
And yet not one of them is forgotten before God.
LUK 12:7 "Indeed, the very hairs of your head are
all numbered. Do not fear; you are of more value than many sparrows.
I wonder if we can hear what He’s really saying there.
Sandee and I are now parking in our still unfinished garage.
It has windows in it
and walls and a roof,
but it still has no garage door.
We came home from town this past week
to find that a little bird had flown into our garage and gotten trapped.
He was frantically trying to force himself through one of the windows,
flapping and fluttering against the glass,
obviously exhausted and frightened and confused.
I tried to open the window and coax him out,
but he only got more frightened and, rather than flying out the open section of the window,
or flying out the front of the garage,
he flew straight into another closed window,
then tried to peck his way through the glass.
I opened that window as well,
and then tried to nudge him through the opening,
but he got frightened and flew against one of the log walls
where he held on in terror.
Finally I was able to get him to step onto a piece of wood I help up next to him
and then slowly carried him to the open window
where he finally flew away to freedom.
Throughout the whole ordeal
his terror was so intense
that he had no idea what I was doing
or even that I was on his side, trying to help him.
From his perspective
I was just one more confusing, frightening element in a horrible ordeal.
And if that little bird would have had the ability to do so,
if he would described his ordeal to his fellow birds after his escape,
I’m certain he would have told them
that it was his own efforts and determination that brought him freedom,
that he just fluttered around until he finally found a way out.
And that, of course, is just the way most of us
live most of our lives with our Creator.
I found it fascinating
that, when Jesus attempted to put into words
the kind of involvement God has with us,
He chose a tiny bird,
and the hairs of our head.
And look what He tells us about them.
He tells us that not one tiny bird on this earth is forgotten or unnoticed by God.
And then He tells us that,
when it comes to us,
His involvement in our lives
is at the level of His numbering the very hairs on our head.
That’s the way He began His relationships with those who surrounded Him here on this earth,
and He wants each of us to understand
that He begins His relationship with each of us
on exactly the same basis.
He wants us to understand
that the depth of His awareness of us
and His involvement in our lives
is utterly beyond our comprehension.
We’re you aware of the last time you lost a hair?
Your God was.
He noticed because His awareness of you extends to that level.
And it is that knowledge of the depth of His involvement in our lives
that we need before we can correctly understand what He’s saying when He says,
"This is the work of God, that you believe in Him whom He has sent..."
For, you see, to believe in Him
is to choose once again to believe that He is there,
and that He feels our pain,
and that He understands our fears,
and that each event and each moment of our lives are held in His hands.
And it also means
that we choose to believe
not just that He is there,
but that He is God
and He is good.
He doesn’t just observe the events of our lives,
He carries us through them each step of the way,
from the moment we place our lives into His hands through faith in Christ,
until the moment He sets us down in the presence of God the Father for all eternity.
As Sandee and I were waiting this past week
for Joni to call following her visit to the doctor
Sandee reminded me of a great concept she’d found in Dan Stone’s The Rest of The Gospel.
In that book he talks about what he calls “the holy but...”
He talks about how we will say things like,
“Well, of course I trust God and know He’s in control, BUT...”
And then he says that whatever follows that “BUT...”
is what we REALLY believe.
He’s absolutely right, of course.
My life, like yours, I think,
is filled with lots of “BUT’s...”.
And, somehow being reminded of that
made it a little easier for me this past week
to work the works of God
by choosing to believe once again in the goodness of my Lord.
Joni called from the steps of the Dr.’s office following her appointment.
We still have a grand child,
and in fact, apparently quite an active one
who is already doing a great deal of moving around.
Everything is progressing normally up to this point.
But, of course, it wasn’t that news that made God good,
or made Him worthy of our belief in Him,
any more than the news of Les Anderson’s death made God bad.
The truth is
He is utterly good in all His ways,
and because He is good,
and because He cares about us the way He does,
He is absolutely adequate to be our strong foundation
and our constant Redeemer
through even the deepest needs we will ever face on this earth.
"This is the work of God, that you believe in Him whom He has sent..."