©2003 Larry Huntsperger Peninsula Bible Fellowship
|
08/24/03 |
Life On The Inside |
Ephesians 2 |
8/24/03
Life On The Inside
We are going to return to our study of the book of Ephesians
this morning,
picking up out
study with the final few verses of chapter 2.
I know we’ve been moving in and out of this study for several
months now,
and when we do
that
it becomes
virtually impossible for us to keep a clear perspective
on
where we’ve been in past studies
and
how Paul has gotten us to where we are.
And so, to help us get our minds back into what’s happening
here,
I want to take us
back to a prayer we encountered in this letter
during the
early weeks in this study.
If you were with us for those early studies
you may remember
that I shared with you
something
that I have found to be a valuable tool
in my
own study of several letters in the New Testament written by Paul.
In a few of his letters
we find a
fascinating thing taking place early in his writing.
We find him allowing us to eavesdrop on his private
conversation with his Lord,
letting us listen
in on specific requests that he is making
concerning
the people he’s writing to.
And in those prayers
we find him
asking God to reveal to his readers some truth or insight,
or to
accomplish some work in their lives
that
he then goes on to try to bring about through the very letter that follows.
Once I realized what Paul was doing in these recorded
prayers
I realized, too,
that those prayers provide us with a tremendous head start
in our
efforts to correctly understand the letters that follow.
We see Paul doing
this both in his letter to the Colossians and his letter to the Ephesians.
In Colossians 1:9, for example, Paul says,
For this reason also, since the day we heard of it, we
have not ceased to pray for you and to ask that you may be filled with the
knowledge of His will in all spiritual wisdom and understanding...
He prays that his readers will be filled with the knowledge
of the will of God in all spiritual wisdom and understanding.
Then he goes on to reveal to them
just exactly what
that will is.
And what he then reveals to them
is a truth that
forever destroys the foundations
of all
man-made, flesh-based religious systems.
He tells them that God’s plan for all who come to Him
through Christ
is not that we
attempt to live for God through faithful adherence to some external list of
duties and obligations,
but rather
that Christ now literally lives through us on a moment by moment basis.
COL 1:27 ...to whom God willed to make known what is the
riches of the glory of this mystery among the Gentiles, which is Christ in
you, the hope of glory.
And here in the book of Ephesians
we see him
following this same pattern.
In Ephesians 1:18-19 we hear Paul making this request of
God,
I pray that the eyes of your heart may be
enlightened, so that you may know what is the hope of His calling, what are the
riches of the glory of His inheritance in the saints, and what is the
surpassing greatness of His power toward us who believe.
He makes three specific requests of God -
1) that we would
understand at the heart level the amazing calling that comes to us through
Christ,
2) that we
would understand the great riches that God Himself inherited in the saints as
the result of Christ’s death,
3)
and that we would understand the greatness of God’s power poured out on us who
believe.
From that point Paul then goes on
to write out for
us the knowledge
that can be
used by God’s Spirit
to
make that prayer a living reality in our lives.
Now, we have not yet moved through this letter
to the point
where Paul has revealed to us
all that we
need to know
in
order for that prayer to be fully answered in our lives,
but we have made some progress.
As we moved through our study of chapter two
we listened to
Paul describe for us
that
remarkable personal history
that
is a part of every believer’s life.
He began that history where we all begin,
both in this life
and in our
relationship with our Creator...
EPH 2:1 And you were dead in your trespasses and sins...
And then from there we listened to Paul
as he described
for us
that
utterly amazing recreative process
that
God’s Spirit takes every person through
who
comes to Him through faith in Christ.
He described the way in which God makes us alive to Him for
the first time in our lives,
raising us up
with Christ
and seating
us with Christ in the very presence of God Himself.
There was a contemporary Christian song that came out a
number of years back that contained these words -
“I have been revived.
For the first time in my life I am alive.
When I looked into Jesus
I found me a friend,
and I’m never going back to my old life ever again.”
For the first time in my life I am alive...
I love that line
because it
captures the truth of what Paul is saying to us in this second chapter of
Ephesians.
And whenever I get near this truth
I find myself
wanting to emphasize once again
that we are
not talking here
simply
about some positional
or
theoretical doctrinal truth.
We are talking about the actual, literal awakening of our
spirits
to the reality of
God Himself.
When Christ entered my life
in the fall of
1966
I
understood almost nothing whatsoever about what had just taken place.
I understood nothing about His grace,
or about the new
spirit He had just recreated within me,
or about
what it means to live in His presence on a daily basis.
But there was one thing I did understand from the very
beginning,
one thing that
altered every aspect of my life from that point on, forever.
If I would have put it into words at the time
do you know what
I would have said?
“OH MY GOD, YOU’RE REAL!”
I’m not altogether sure whether it’s wise for me to try to
put this into words,
because I know
God relates to each of us
in ways
that are perfectly matched to our unique identities,
but I know, too, that there is a counterfeit Christianity
that has robbed
and cheated countless people throughout history.
It is a counterfeit Christianity created by Satan himself
to blind people
to the real thing.
It is a Christianity that has proper doctrine,
a Christianity
that has a sinner’s prayer
and offers
a promise of salvation,
a Christianity that closely parallels the real thing in
countless ways,
and yet it is a
liar and a cheat and a hideous enemy of the real thing.
And I know of only one certain way
to distinguish
between the counterfeit and the truth.
The real thing always brings the human spirit into the
discovery of the living reality of God Himself.
The counterfeit brings about only a commitment to a
religious form and structure.
When the Apostle John wrote his first open letter to the
people of God
he offered his
readers a fascinating proof of our salvation.
It is one of the few such proofs that I am aware of anywhere
in Scripture.
It’s found in I John 3:24.
John says, “And
we know by this that He abides in us, by the Spirit whom He has given us.”
Isn’t that an amazing statement?
I understand John’s words to mean
that one of the
greatest “proofs” we will ever have
that we really are in the family of God
is
found in the way the Holy Spirit
opens the eyes of our hearts to the reality
of God Himself.
And I mention this to you this morning
simply because I
don’t ever want any of you
to stop
short in your pilgrimage toward your Creator.
What you’re seeking,
what you have
been called to discover,
the first and greatest purpose for which we
have been placed on this planet
is not so that we can find the “right religion”,
it is so that we
can find our way into the heart of our God.
And if your pilgrimage thus far
has only brought
you to belief systems,
and groups,
and
organizations,
and
religious doctrines,
whatever you do,
don’t stop there.
Only when your spirit has been reborn by God Himself
and, in your own
way, you have found yourself saying to your Creator, “Oh my God - you’re REAL!”
only
then will you have found what you have been placed here to find.
That’s what Paul is talking about
as he traces for
us that pilgrimage that he outlines for us in Ephesians chapter 2,
a pilgrimage that begins with us being dead in our sins,
and ends with us
being seated with Christ in the very presence of God.
But there is an interesting thing that happens in this
second chapter of Ephesians,
something that I
don’t think I’ve mentioned in exactly these words in the past.
For, you see, Paul doesn’t just trace through our personal
history once in this chapter,
he traces through
it twice.
The first time he does so describing what has happened in
our relationship with God,
beginning with
“you were dead in you trespasses and sins”
and ending
with that remarkable description of us seated with Christ in the presence of
God.
But then the second time he goes through our pilgrimage
describing what
has happened in our relationship to the family of God.
And this time he beings by saying,
EPH 2:11-12 “Therefore remember...that you were at that
time separate from Christ, excluded from the commonwealth of Israel, and
strangers to the covenants of promise, having no hope and without God in the
world.”
You were all alone,
on the outside
looking in.
Probably the most intensely lonely year I ever lived
was my first year
in college.
I was not a Christian at the time,
though I honestly
believed I was.
The last part of that year
I was living on a
campus in Seattle
in an area
that was surrounded by beautiful older residential streets.
I had a little motorcycle at the time
and sometimes in
the evenings
I would get
on my little Yamaha
and
ride slowly through the streets surrounding the school,
looking
in the glowing windows of the beautiful old homes.
In some of them I could see families gathered around dinner
tables,
in others there
were people coming home at the end of the day,
or sitting
in the living rooms reading the paper or watching TV.
When I read Paul’s words at this point in Ephesians
as he describes
our relationship to the family of God prior to our union with Christ,
emotionally
I remember that time in my life,
that
time when I was on the outside of everything, looking in.
“Therefore remember...that you were at that time separate
from Christ, excluded from the commonwealth of Israel, and strangers to the
covenants of promise, having no hope and without God in the world.”
But just as he brings us from spiritual death
to life in the
presence of God in the first half of the chapter,
so in the second half of the chapter
he brings us from
separation and isolation
to the
acceptance,
and
unity,
and
comradeship,
and
belonging that can only be found in the family of God.
Listen to the words he uses to end that chapter.
EPH 2:19-22 So then you are no longer strangers and
aliens, but you are fellow citizens with the saints, and are of God's
household, having been built upon the foundation of the apostles and prophets,
Christ Jesus Himself being the corner stone, in whom the whole building, being
fitted together is growing into a holy temple in the Lord; in whom you also are
being built together into a dwelling of God in the Spirit.
Through Christ we have gone from death to God
into life in His
presence,
and from isolation and exclusion from the family of God
into full
citizenship in the household of the holy ones of God.
OK, now those are the facts.
Those are the
absolute and unchangeable truths given to us by our God.
But they are not what we often experience in our lives on a
daily basis.
Like so many other areas of our walk with the King,
there is often a
great gulf between what we experience
and what
our Lord tells us we have already been given by Him
as a
result of our faith in Christ.
He tells us, for example, that we have already been given peace
with God forever,
and yet many
Christians continue to live with the belief
that their
God continues to stand over them as their judge,
offering
or withholding His acceptance on the basis of their performance at any given
moment.
And our God tells us that through Christ we have already
been freed from sin,
that its power
over us has been broken forever,
and yet countless Christians continue to live their lives
immersed in terrible sin bondage.
And He tells us that through Christ we have already been
made adequate for the life He has called us to live,
and yet many
believers feel utterly overwhelmed and inadequate for the life they have been
called to.
And in the same way,
Paul tells us
here in Ephesians
that
through Christ we have been granted full and unqualified acceptance into the
family of God,
no longer isolated,
no longer alone.
The words he uses in these few verses to describe our
relationship to one another within the family of God are both powerful and
remarkable.
He says we are no longer strangers,
no longer aliens.
We are no longer on the darkened road outside,
looking in the
windows at a life we could never possess.
Now we are on the inside,
sitting at the
table with those who make up our family.
We are now “fellow citizens with the holy ones of God”,
and we are a part
of the household of God.
And Paul’s imagery doesn’t stop there.
He goes on to tell us that we are...
“being fitted
together” by God
in a way that is growing us into
a holy temple in the Lord.
And then he pulls this whole thing together
by telling us
that we are now being built together into a dwelling of God in the Spirit.
OK, clearly what Paul is describing
is a relationship
both with one another and with our Lord
that
appears to be radically different
from
what most of us experience in “church” today.
In fact,
not only do many
Christians not experience a true sense of belonging in their church experience,
but in
truth they come away from church
feeling
more intimidated and even condemned
than
anywhere else in their experience.
And the problem here
is the same
problem we face
with so
many of the other truths we find presented to us by our God.
They only become living realities in our lives
when we choose to
trust what’s being said enough
to act as
though it is true.
The truth is
we Christians
here on the earth
are not
just fellow members of the same religion.
We are not just fellow students of the same belief system.
When we enter the Body of Christ through faith in Christ
we become joined
to one another in the most remarkable way,
and it is
God’s intention,
it is
His design that we grow together into a dwelling of God in the Spirit,
no longer isolated,
no longer alone,
no longer
forced to carry the burdens of life all by ourselves.
But that growth only happens
as we choose to
trust what our God is telling us
about our
relationships with one another.
I had a phone call this past week from a very good friend of
mine,
a fellow believer
with whom I’ve been building a friendship for a number of years.
He was wrestling with some difficult issues in his life
and called just
so that he could talk things through with a friend.
We must have talked for well over an hour,
and at one point
in the conversation he said,
“Larry, I don’t know what I’d do without you.”
I knew exactly what he was saying because I felt the same
way.
We had a good friendship before he called,
but we will have
a far stronger one for the rest of our lives
because he
chose to allow me to be a part of his life at a very difficult point.
I didn’t have a lot of “answers” for him,
but he chose to
relate toward me
as if
Paul’s words here in Ephesians were really true,
as if
we really are a part of the same body,
indwelt
by the same Spirit,
with
the ability to grow together under the leadership of the Spirit of God within
us,
and because he made that choice
we both end up
stronger because of it,
stronger in ourselves,
stronger in our
friendship with one another,
and
stronger in our friendship with our Lord.
But here’s the catch.
That growth,
that reality of a
life together within the Body of Christ never ever just happens.
It becomes a living reality in our lives
only when and if
we are willing to risk acting as though it were true.
It happens only when we stop playing church
and start
relating to one another
as fellow
members of the family of God.
And with a truth like this
I know we need
some beginning place,
some way of
thinking differently about ourselves and our lives together
that
will move us away from the isolation that is so typical within the world of
religion.
And to help here
I’d like to leave
you with two suggestions.
First of all,
I urge you to
make a conscious decision
that you
will become a safe person for your fellow Christians.
Becoming a safe person doesn’t just happen.
For most of us it
takes a great deal of relearning and rethinking.
It means we have to let go of all of those filters with
which we evaluate our fellow believers.
Do they have the right doctrine?
Do they use the
right words?
Do they
look or act the way I think they should?
It means we must let down our own defenses
and, with our
attitudes, invite them into our lives.
It means we make an absolute commitment to ourselves and to
our God
that we never
ever take private knowledge
and share
it with anyone else.
We do not gossip.
Becoming a safe person for those around us does not just
happen.
It is something
we must choose,
and then
something we must learn how to do.
And then second,
at those times
when you hurt,
or when you
are fighting with temptation,
or
with failure,
or
with pain,
risk inviting a fellow believer you trust into what’s going
on in your life.
The truth is
so much of the
isolation we suffer in life as Christians
comes to us
because we are so concerned about protecting our “image”
that
we refuse to let our brother or sister into our struggle
and
find there the strength that can only come from knowing
that
someone else knows, and cares, and prays.
And then just one final suggestion.
If you decide to
follow any of these suggestions,
begin close
to home.
Begin with a real, live relationship,
with a Christian
friend who is already in your world.
You don’t need to track down James Dobsen’s home phone
number and call him.
What you’re looking for
your God has
already supplied.
All you need is eyes to see it,
and the faith to
trust what He’s said.
Let someone else in.
Determine to be a safe person.