©2001 Larry Huntsperger Peninsula Bible Fellowship
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7/22/01 |
Too Deep For Words |
Romans 8:26-27 |
7/22/01 Too Deep For Words
Our study of the book of Romans
brings us this morning
to the 4th of the 5 supports for suffering given to us by Paul
in the last half of chapter 8.
As we have moved through our study of this 8th chapter
we have heard Paul tell us
that one of the evidences of the life of Christ within us
is the presence in our lives
of a measure of suffering that we will encounter
as a direct result of our union with Christ.
Some of that suffering
is an unavoidable element
of the rebuilding work our Lord does within our lives.
The truth is, there are some areas of our lives
that simply do not reconstruct
without it involving a measure of pain.
And then there is the suffering that comes
when our Lord allows us to see a part of our world through His eyes.
It is a pain that draws us into the battle,
a pain that causes us to reach out
and to allow our Lord to bring healing to others as a result of His life through us.
And some of the pain comes into our lives
because we are servants of our King,
involved daily in warfare with an enemy determined to destroy our ability
to illustrate with our lives
the grace and redemptive power of our God.
But then, as we have moved through this 8th chapter,
we have seen that, as soon as Paul confronts us with the reality of suffering in our lives,
he follows it immediately
with 5 strong supports given to us by our Lord
to equip us to handle the pain.
Those 5 supports for suffering
are found in Romans 8:18-30.
We have already looked at the first 3,
all of which point us toward the future,
giving us the perspective we need
to help defeat the lies we are so vulnerable to
whenever we are dealing with pain.
We have heard Paul assure us that:
1. Our future glory will vastly exceed our present suffering. (It really is worth it!)
2. This physical world in which we live will one day be brought into total subjection to Christ. (We have been permitted to read the last chapter, and our side wins, and wins big!)
3. And this resistant physical body in which we live
will one day be replaced
with a brand new one that co-operates perfectly with the righteous longings of our already holy spirits.
From there, then,
Paul turns to the present
and offers us two additional survival tools
to help us handle the pain here and now.
The first of those two is found in Romans 8:26-27 where Paul says:
ROM 8:26 ¶ And in the same way the Spirit also helps our
weakness; for we do not know how to pray as we should, but the Spirit Himself
intercedes for us with groanings too deep for words;
ROM 8:27 and He who searches the hearts knows what the
mind of the Spirit is, because He intercedes for the saints according to the
will of God.
Now, at first glance this may sound like a rather strange passage of Scripture.
Here is Paul talking about groanings too deep for words,
and about the Holy Spirit interceding for us in prayer,
and about God searching our hearts.
So what in the world is he talking about?
Well, the truth is,
when we keep the passage in context,
there is nothing mysterious or mystical going on here at all.
The passage is saying
exactly what it literally appears to be saying.
But let’s just take it a step at a time
so that we don’t miss what’s going on here.
And the first step
is for us to never loose sight
of Paul’s purpose for this section of his letter.
He is equipping us with the tools we need to handle pain
and one of those tools
is a clear understanding
of how this whole prayer thing works
between us and God.
When we’re hurting
the last thing we need
is to cry out to our God
and wonder whether or not He’s hearing us,
whether or not we are approaching Him
in a way that gives us clear access to Him.
Paul writes these verses
to free us forever from that concern.
Now, the opening phrase of these two verses is critical to our understanding of what Paul wants us to see here.
He begins by saying, “And in the same way the Spirit also helps our weakness...”
In the same way as what?
Obviously Paul is continuing on with an idea he began in the verses that precede this one.
If you were with us two weeks ago
you will remember that, in this third glimpse of our future victory,
given to us by Paul in 8:23-25,
Paul tells us that this holy, righteous spirit
that our Lord has created within each Christian
will not always be frustrated in its ability to express itself
because of the pathetic way in which these physical bodies of ours
so often resist the life of Christ within us.
We will one day be given new bodies
that will provide perfect tools through which our spirits can express our love for
and our union with Christ.
Then, as Paul moves on to this fourth source of encouragement for us when we hurt,
he comes right back to this tension
that still exists between our inner spirits
and these physical bodies in which we continue to live,
and he says,
And in the same way the Spirit also helps our weakness;
for we do not know how to pray as we should...
He is saying that,
just as God will one day completely and permanently resolve this conflict
between our spirits and our bodies
by giving us a new body,
so right now,
while we still remain in these mistrained physical shells,
the Spirit of God helps us deal with the ignorance and wrong thinking they currently continue to contain.
You see,
when pain enters our lives,
when suffering comes in,
the first thing we want to know
is that we are not alone,
that our God is in this with us,
carrying us through the pain.
Nothing has the power to intensify suffering
like the belief we are all alone in our pain.
Nothing has the power to encourage us when we hurt
like the realization that we are not alone.
And when real suffering comes into our lives
we urgently need to know
that our God is right there with us,
that He knows
and He cares very much.
We need to know that,
even though our own stupid actions
may have caused our pain,
and even though our lives still don’t look
anything like what we really want them to look like,
and even though the truth is we are still very confused
about a whole lot of things about our God,
yet, right now, just because He loves us,
He is holding us securely in His mighty grip.
Nearly every night before Sandee and I go to sleep we have story time.
We have some fun book we are reading through together.
Mysteries are our favorites,
(it was a sad day when we read our last Agatha Christie),
but a good suspense or adventure novel will do well, too.
And every night our dog, Pepper, comes into our bedroom, jumps up on the bed,
and joins us for story time.
But Pepper is getting rather old,
and doesn’t jump as well as he once did.
And then, too, he is going blind,
so his depth perception isn’t always very accurate.
Several nights ago
he came trotting in for story time
and gave what he thought was a mighty spring
to launch himself up onto the bed.
But somehow he missed his jump
and came crashing back down,
catching his hind leg between the bed and the bedframe as he fell.
I was still in the bathroom
and came running in when I heard his agonized cries.
Though no permanent damage was done,
he was clearly in a great deal of pain,
and at first I was afraid he had broken his hip or his leg.
He stood there, holding his hind leg up,
and when I knelt down beside him,
he pushed his fuzzy little head into my hands,
and kept moaning pathetic little doggie moans
as he looked up at me through his foggy little eyes.
Everything about him said, “Please...please...please...I hurt! Can’t you make the pain go away?”
That is us with our God when we hurt.
Even the very young Christian
has tasted enough of the love of our God
to reach out to Him when pain comes in.
We need to know He is there with us in the pain.
We need to hear His voice
telling us He knows,
He cares,
He understands.
PSA 56:8-11 ¶ You have taken account of my wanderings; put
my tears in Your bottle. Are they not in Your book?...This I know, that God is
for me...In God I have put my trust, I shall not be afraid.
But the problem is
our conscious minds
really do not know the right things to ask for.
What we want to ask for, of course,
is that the suffering will stop.
But sometimes the suffering cannot end when we want it to,
because the purpose for which God allowed it to enter our life
has not yet been completed.
What He is seeking to accomplish in us
is not yet finished.
What He wants to communicate through us
has not yet been communicated.
What He wants to do in someone near us as a result of our pain
has not yet been accomplished.
And the truth is,
with most of us,
most of the time,
when suffering enters our life,
“...we do not know how to pray as we should...”
And when that happens,
Paul wants us to know
we don’t have to know!
Our hope of finding our God adequate in the pain,
and our assurance of finding His path
from where we are
to where He is taking us
does not depend upon us saying it right,
or phrasing it right,
or understanding what’s going on.
Do you know what Paul is really communicating to us in this passage?
He is telling us that prayer is not a game with God.
It is not some kind of tricky doctrinal maze
in which we must find
just the right words,
spoken in just the right way,
with just the right combination
of gratitude,
and reverence,
and petition,
and correct doctrinal perspective.
Prayer isn’t some kind of Divine game of Jeopardy
in which we have to come up
with exactly the right request,
phrased in exactly the right way
before He’ll respond with the answers we need.
Most of the prayers I have prayed in my life
have been rather petty, selfish little prayers,
doctrinally illiterate prayers,
prayers that are in every way inconsistent
with the work God is seeking to do in me as His child.
And yet, my God treasures every one of those ignorant prayers of mine.
The 5th chapter of the book of Revelation
presents for us one of the most majestic
and awesome scenes found anywhere in the Scripture.
It is a scene that takes place in the very throne room of God Himself,
with incredible angelic beings
surrounding the throne,
and the air filled with the fragrance
of a special incense pouring from golden bowls being held by those who are there.
And then, in Revelation 5:8,
John tells us what that fragrant incense really is.
He says that incense filling the throne room in the presence of God
“are the prayers of the saints” -
all of those awkward,
groping,
confused little prayers of yours and mine,
all of them pictured as a sweet aroma to our Creator.
You see, every time we pray,
by the very act of praying
we affirm the most essential truth of our existence -
that we are created beings
in desperate, daily dependence
upon our Creator’s intervention in our lives.
The truth is,
every one of our prayers
will be prayed out of our flawed and often times completely incorrect perspective
on our self and our God.
But by far the most important issue
is not WHAT we pray,
it’s THAT we pray,
for in the very act of prayer we affirm the truth.
And never is that more true
than when we hurt.
In these two verses here in Romans 8
Paul tells us that when we hurt
the Spirit Himself intercedes for us with groanings too deep for words...
In other words,
if all we are able to do
is to cry out to our God in groans,
than that is all we need to do.
If all we can do
is to cry out to our God
and say over and over again,
“Oh God!
Oh God!
Oh God!”
Then that is all we need to say.
He goes on to explain why.
He who searches the hearts knows what the mind of the Spirit is, because He intercedes for the saints according to the will of God.
In other words,
God doesn’t listen to our words,
He listens to our hearts.
When suffering enters our lives
the first thing we need to know
is that our God is in our pain with us,
and that we have direct access to Him.
To answer that longing
Paul tells us that as His children
we don’t even need words to communicate with Him.
All we need is a heart that reaches out to our Creator.
But there is a second question we need answered about our pain.
We not only need to know that God is with us,
we need to know there is purpose for it.
We need to know
that somehow our God can bring good
out of this evil that has intruded into our lives.
And the final support for suffering
given to us by Paul in this passage
answers that question.
We’ll look at what he says about this next week.