©2001 Larry Huntsperger Peninsula Bible Fellowship
|
7/1/01 |
When We Hurt |
Romans 8:18-22 |
7/1/01
When We Hurt
We return this morning
to our study of
the 8th chapter of the book of Romans.
We are in the last half of this chapter,
in a section of
Paul’s letter
in which he
is offering us
the
heart of all he has been saying to us in the preceding 7 chapters.
If you’ve been with us in our study the past few weeks
you know that
Paul does 3 things for us in this section of the book.
1. In Romans 8:12-17 he offers us 5 evidences of true faith,
5 evidences of
the life of Christ within us.
2. Then, in 8:18-30, the section we will study today,
he offers us 5
strong words of encouragement for the times when we hurt.
3. And then he concludes the chapter
with 5 things the
Christian must never forget
about God’s
relationship with the Christian.
Now, what I just did right there
I have done
because it is a helpful teaching tool for us
as we move
through these verses together.
But I have to tell you
that even as I do
it
there is a
part of me that resists doing it
because it carries with it a great risk.
It carries with it the risk
of turning living
reality
into dead
orthodoxy.
Those of you who were here last week
heard Chuck and I
discussing back and forth
about a
truth we had encountered in the morning teaching.
Specifically, we were talking about the way in which our God
wants us to know
that He
considers us worthy of His death for us.
In that discussion
one of the things
Chuck would not let me do
is to
phrase that truth
in a
way that sounded like “Bible Doctrine” to him.
He didn’t want just God-words.
He wanted us to
relate to the truth
in a way
that brought it
not
just into our minds,
but into our lives.
I am so grateful for that,
because I know
how vulnerable we are
to relating
to facts
as if
they were truth.
And when I suggest to you that there are 5 supports for
suffering
found in the
passage we will look at this morning,
I run the
risk of suggesting that
if we
memorize these 5,
that act of memorization will in itself
equip us to handle the pain.
That is not what is going on here.
This passage has
the ability to give us strength, and hope
only to the
degree they become intensely personal.
And what I would suggest you do is this:
in the front of
your Bible
jot down 3
words - “When I hurt...”
and then, following those 3 words
put down “Romans
8:18-39".
That passage will actually take you all the way through to
the end of the chapter,
but the whole
section fits together.
And then, when you go back to this passage
at some time when
pain has intruded into your life,
wrestle
your way through these words
in
the context of your pain.
There will be some of it
that will give
you hope and encouragement
as soon as
you read it.
There will be some of it
that you will
need to churn over,
to bring
back to your God
and
ask Him how He can say what He has said,
and how these
things could possibly be true
given what
is going on inside you or around you.
And in that process
these truths will
transition from academic platitudes
into strong
anchors in your life.
I can never do that for you in a teaching situation.
Only the Spirit of God can do that for you,
and then only as
we bring these truths back to God in the midst of our pain.
But this morning we can at least begin the process
by looking at the
passage together
to see what
Paul tells us we need to know when we hurt.
I mentioned last week
in our final few
minutes together
that this
passage contains
3
things we very much need to know about the future,
and 2 things we
very much need to know about the present.
I find it fascinating
that Paul begins
by talking with us about the future.
I think He does that
because he
understands what happens inside us when we hurt.
And one of the first things that happens
is that we become
exceptionally vulnerable
to certain
types of lies,
lies
that cause us to loose all perspective on what’s going on.
And at the head of that list of lies
is the belief
that the
pain we feel will never end.
We can so quickly begin to believe
that, rather than
our walk with the King
being an
ongoing process,
a
pilgrimage,
it has suddenly and irreversibly become a point that will
never change.
Now, having immersed myself in pain,
I will certainly
hurt like this forevermore.
Nothing will ever again change.
Nothing will ever again be as good as it once was,
and of course it
certainly could never again be even better.
It’s interesting the things
that can trigger
that loss of perspective,
that
emptiness,
that
inability to see beyond the present moment in our lives.
Even events that, objectively, should be tremendous high
times,
if they have been
exceptionally stressful or exhausting,
and
especially if they have thrust us into some major change
in
our life routine or circumstances,
can cause us to loose all sense of the
future.
Sandee and I frequently joke now
about a conversation
that the two of us had at the dinning room table
just after
our Joni Sue was born.
We’d been married just over 3 years at the time,
the three best
years either of us had ever lived up to that point.
We both married our best friend,
and discovered in
that friendship
a joy and a
fulfillment in life
we’d never known before.
And then all of the sudden
this little
intruder stormed into our world,
upsetting our ordered life,
altering everything forever.
And we sat there at the table,
following our
third or forth sleepless night,
talking
with one another about how our Lord had, in His kindness,
given us three wonderful years together,
and now we would
just have to face the fact
that
happiness as we knew it was over.
We took some little comfort in knowing
that 18 years
down the line,
when this
little critter was finally out of the house,
we
would once again possibly have a chance of reentering the world of happiness.
When I put that memory
next to the one
of Sandee and I
standing on the back porch
at
11:00 PM last Wednesday night,
anxiously waiting for our Joni Sue
to drive in for a
few precious days visit,
I realize once again that losing perspective
is one of the
thing we people do best.
Two weeks ago I mentioned
another vital
passage in Scripture
dealing
with suffering in the Christian’s life
that also targets
this same problem.
1PE 5:8 Be of sober spirit, be on the alert. Your
adversary, the devil, prowls around like a roaring lion, seeking someone to
devour.
1PE 5:9 But resist him, firm in your faith, knowing that
the same experiences of suffering are being accomplished by your brethren who
are in the world.
1PE 5:10 After you have suffered for a little while, the
God of all grace, who called you to His eternal glory in Christ, will Himself
perfect, confirm, strengthen and establish you.
1PE 5:11 To Him be dominion forever and ever. Amen.
The crucial words in that whole passage, of course,
are those words “After
you have suffered for a little while...”
Those words are carefully designed to force our minds back
into perspective,
to force us to
remember, to recognize
that pain
in the life of the child of God
is
never a point at which we arrive,
it is a process He leads us through.
And when we come to Paul’s words to us here in Romans,
in his own way he
begins at that same point, with that same lie.
He attacks that lie
that causes us to
narrow our vision down
to just
this point in time,
this
instant as if it is all that will ever be.
And let me read this section of Paul’s letter for us
that offers us
the 3 things we need to know about the future at those times when we hurt.
It’s found in Romans 8:18-25.
ROM 8:18 ¶ For I consider that the sufferings of this
present time are not worthy to be compared with the glory that is to be
revealed to us.
ROM 8:19 For the anxious longing of the creation waits
eagerly for the revealing of the sons of God.
ROM 8:20 For the creation was subjected to futility, not
willingly, but because of Him who subjected it, in hope
ROM 8:21 that the creation itself also will be set free
from its slavery to corruption into the freedom of the glory of the children of
God.
ROM 8:22 For we know that the whole creation groans and
suffers the pains of childbirth together until now.
ROM 8:23 And not only this, but also we ourselves, having
the first fruits of the Spirit, even we ourselves groan within ourselves,
waiting eagerly for our adoption as sons, the redemption of our body.
ROM 8:24 For in hope we have been saved, but hope that is
seen is not hope; for who hopes for what he already sees?
ROM 8:25 But if we hope for what we do not see, with
perseverance we wait eagerly for it.
And the three things we need to know about our future are
these:
1. Our future glory will infinitely surpass our present
suffering. (8:18)
2. This abnormal world will one day be put back right.
(8:19-22)
3. The rebellion of your body will end. (8:23-25)
Now, let’s take them one at a time.
Paul begins his hope
for the hurting
by blasting a
window
into the
darkness of our pain.
He does so by targeting one of the first questions we ask
ourselves
whenever we hurt.
“What difference does it make, anyway? Is it really worth it?”
Let me tell you what Satan’s lies sound like
so that you can
recognize his voice.
He says,
“No one knows what you’re going through,
and what’s more,
no one cares.
You are suffering all of this for nothing.
It makes no
difference in this life,
and it
certainly makes no difference in the next.
No one else is honest.
No one else is
moral.
No one else
remains faithful when it gets this hard,
because the truth is,
what you do doesn’t really matter all that
much.”
So many lies.
And in response to those lies
Paul responds
with a remarkable statement.
He says, “For I consider that the sufferings of this
present time are not worthy to be compared with the glory that is to be
revealed to us.”
He not only says it’s worth it,
he not only
assures us that our God
knows every
detail of everything going on in our lives,
but he says that trying to compare
the pain we are
feeling now
with the
glory it will bring in the future
is,
quite simply, a joke.
There is no comparison.
I love the way Paul worded this same truth
when he wrote to
the Corinthian church.
He said,
2CO 4:17 For momentary, light affliction is producing for
us an eternal weight of glory far beyond all comparison...
He wants us to see the contrast, of course,
between what we
are going through now
and what He
has in store for us in the future.
And he shows us that contrast
by telling us
that even the very worst
of
everything that we will ever encounter here and now
is like a
“momentary, light affliction”
when
compared to the “eternal weight of glory” to be given to us in the future.
Teachings like this are dangerous, of course.
Once they fall into the hands of our religious world
they can so
easily end up being reduced to some form of,
“We should be good now
so that we can get
stuff in heaven.”
That’s not what Paul is talking about.
You see, the
whole issue here
concerns our trust in the integrity of our
God.
It is impossible to suffer
without our minds
wrestling with the question,
“What sort of God would let me hurt like this?
What sort of God
would allow me to go through this kind of pain?”
And Paul’s first answer to that question
is that He is the
kind of God
who never
has and never will
allow any scale to go unbalanced,
the kind of God who is debtor to no man,
the kind of God
who knows
and who
remembers every tear,
every pain,
every agony we feel
that result from our righteous choices here and now,
and repays to us
a hundred thousand fold and more.
PSA 56:8 ¶ You have taken account of my wanderings; Put
my tears in Your bottle. Are they not in Your book?
PSA 56:9 Then my enemies will turn back in the day when I
call; This I know, that God is for me.
This is not the whole answer, by any means,
but it is a crucial
first step.
Do you remember what I have suggested recently
to be what I
believe is the central purpose
for which
every one of us are on this earth?
It is the discovery
that our God is
absolutely
and
eternally
and
infinitely GOOD.
He is what we long for.
He is the source
of all fulfillment in life.
Nothing more powerfully assaults that truth in our minds
than the
intrusion of evil into our lives
and the
pain it brings
when we choose righteousness in the face
of it.
And Paul begins our defense against those doubts
by telling us He
knows,
He cares
more than we could ever imagine,
He
can and will bring us through,
and He will make certain we will never
ever have any regret
over every right
choice we’ve ever made.
And then, from there,
Paul turns our
attention
to the
second strong affirmation we need as we look toward the future.
He tells us what we already know,
that this world
in which we live
is not as
it should be.
He uses powerful words to describe the world as it now
exists.
It is “subjected to futility”,
“in slavery to
corruption”,
and it “groans and suffers the pains of childbirth...”.
Our news media
has made an
international industry
out of
confronting us with that corruption day after day.
Where is it too hot?
Where is it too
cold?
Where is
their corruption,
and
deceit,
and perversion,
and hatred,
and suffering,
and war?
And in response to all that we see
Paul wants us to
know two things:
1. This world really is not as our God designed it.
And though it
testifies to His creative genius,
it has also
been profoundly corrupted
as a
direct result of man’s sin.
2. But then he also wants us to know
that at the
return of Christ
this world
will once again
be
brought into perfect subjection to Him.
But Paul doesn’t stop there.
He takes us one
more step
as he
points us toward the future.
Because, you see, he knows
that it is not
most of all
the evil in
the world that tortures us so,
it is the evil that continues to dwell within ourselves.
And his third promise for the future
takes direct aim
at what is certainly
the
greatest source of suffering
that
most of us ever confront -
the mistrained body
in which we
continue to live.
And rather than trying to rush through his comments about it
we’ll pick up our study right here next week.