©2003 Larry Huntsperger Peninsula Bible Fellowship
|
06/22/03 |
The Law Then And Now |
|
6/22/03
The Law Then and Now
We covered a great deal of material two weeks ago
as we reentered
our study of Paul’s letter to the Ephesians.
We were studying the last half of the second chapter,
and the nature of
the passage made it necessary
for us to
move as quickly as we did through that section
so
that we could see the passage as a whole.
If you were with us then
you will remember
that in that passage
Paul spoke
directly to those Christians
who had come to Christ from a non-Jewish
background.
He wanted them to clearly understand
that, when we
enter the family of God through faith in Christ,
we all
enter equal in every respect.
In the context of this letter,
He wanted them to
know
that just
because the Jewish converts brought with them
a
national history with God
that stretched back to the time of
Abraham,
that history did not in any way entitle them to privileged standing
within the body of Christ.
I mentioned when we were studying this passage
that in some ways
it is difficult to find parallels in our own culture
to the kind
of tension that existed between the Jewish and Gentile believers in the early
church.
In one sense, however, there is a very common parallel
within our Christian world today.
And maybe I could explain it best by contrasting
what God intended
to create through Christ
with what actually develops in many situations.
We are going to take a little bit of a side-track from
Ephesians here,
but it will be
worth it
because it may help us better appreciate
some of the tension within the early
church
that Paul was seeking to deal with.
There is a beautiful description of the Church as God
intended for it to be
in the 3rd
chapter of Paul’s letter to the Colossians.
It is in this 3rd chapter
that Paul
presents us with a concise statement
of that
amazing protective moral framework given to the Christian
that
provides us with the foundation for the tremendous freedom
that we have received through Christ.
It has been awhile since we’ve talked about some of these
things,
so it will help
if I take just a few minutes to put this whole thing in context.
Prior to our submission to Christ
the human spirit
lives in a constant tension with the moral law of God.
Whether we come from a religious background
or a totally
pagan background,
that
tension is always there
because God has written His commandments
within each of us through our conscience.
Everyone of us enters this world knowing
that there is
moral right and wrong,
and that
our moral conduct matters.
Now, as a society, we tell ourselves
that this moral
awareness exists within us
to help us to be better people.
We tell ourselves and one another
that we should
let our conscience be our guide,
and we create little cartoon images with the conscience
dressed up as an angel
and the pull
toward evil dressed up like a devil
both hovering
around our heads trying to influence our choices.
But the truth is
God did not give
us that initial exposure to the moral law of God
either in the form of our conscience,
or in written
form through the Ten Commandments,
in order to help us to be better people.
He didn’t give us the law
to help us to sin
less,
He gave us the law to force us to sin more.
In Romans 5:20 Paul says simply,
And the Law came in that the transgression might
increase...
He comes back to this in Romans chapter seven
when explains how
this process works.
He says, ROM 7:5 For while we were in the flesh, the
sinful passions, which were aroused by the Law, were at work in the members of
our body to bear fruit for death.
Simply stated,
the moral law of
God was given to us initially
to force us
to face the truth about our inner heart rebellion against God.
You see, here we all are,
entering this
world with spirits separated from God
in absolute
rebellion against Him.
But we all believe this is the natural, normal, correct
human condition.
We tell ourselves that man is basically good,
and that a life
lived without submission to our Creator is really no big deal.
The truth is, however,
that we have been
created by God for life with Him -
not for religion,
but for HIM,
for life
with Him,
and until we are reunited with Him
we have no hope
whatsoever of understanding ourselves,
or our
purpose for being here.
So, because of His great love with which He loves us,
God established
the most remarkable plan and design
for calling
each of us to Himself.
Now, we talk a great deal
about the
salvation that God offers us through Christ.
But that is not where God’s work in drawing us to Himself
begins.
It begins by facing us with the truth about ourselves,
by facing us with
the truth about our own inner rebellion against God
and our
need for Him and the redemptive work He offers us through Christ.
And that is where the moral law of God comes into our lives
initially.
It was given to us by God
to force us to drive
us into sin
so that we
would have to face the truth
about our own inner rebellion against God.
And the Law came in that the transgression might
increase...
Those of you who have listened to my teaching for any length
of time
know my favorite illustration
here.
I have an extremely important instruction for you.
Under no
circumstances do I want you to touch the chair directly in front of you.
I don’t want you to touch it with your finger.
I don’t want you to touch it with your shoe.
You WILL NOT touch that chair.
And the Law came in that the transgression might
increase...
One minute ago
the last thing in
the world
you had any
interest in doing
was touching the chair in front of you.
But as soon as my “law” entered your mind
it aroused in you
the burning desire to do the very thing I asked you not to do.
Did you ever wonder why God worded the commandments the way
He did?
THOU SHALT NOT...!!!!!!
Why didn’t He say something like,
“My beloved creation.
I care about you far too much not to let you know
about certain
types of behavior
that will
always make life harder for you,
behavior that will cause you pain.
I urge you to listen to Me, to trust Me in these things.”
Wouldn’t such an approach have made us more receptive?
Wouldn’t it have
caused us to look more closely at the reasons behind those commandments?
Wouldn’t it have made it easier for us to
obey them?
Yes! Of course it
would.
And that is the very reason why God said what He said the
way He said it.
Thou shalt NOT commit adultery!
Thou shalt NOT lie!
Thou shalt NOT covet!
Thou shalt NOT steal!
Thou shalt NOT bear false witness!
Thou shalt NOT take the Name of the Lord thy God in vain!
God gave the law as He gave it
because He wanted
to face us with the truth about ourselves.
He wanted to face us with the truth
that at the
deepest level of our being
we are in
rebellion against God.
Paul illustrates God’s purpose here
with a testimony
from his own life in Romans 7.
ROM 7:7 ¶ What shall we say then? Is the Law sin? May it
never be! On the contrary, I would not have come to know sin except through the
Law; for I would not have known about lust if the Law had not said, "You
shall not lust."
ROM 7:8 But sin, taking opportunity through the
commandment, produced in me lust of every kind; for apart from the Law sin is
dead.
Now why in the world would God do that?
Why would He
intentionally seek to drive us into sinful behavior?
He would do it,
and in fact He
did do it
because our problem is not and never has
been our behavior.
Our problem is our separation,
our heart
attitude of independence from God.
What we need is not improved behavior.
What we need is a
heart reunited with our Creator in loving trust and submission to Him.
And until that happens
improved behavior
will correct nothing.
So this is the way it works.
1. We enter this world with hearts in rebellion against God.
2. God then arouses the rebellious spirit within us by
confronting us with His moral law,
both in written
form
and through
our consciences.
3. At certain points our spirits rebel against the law,
driving us into
sin.
4. That sin then turns our lives into a mess,
bringing about
broken relationships,
loneliness,
isolation,
fear,
guilt,
shame,
and a whole spectrum of other consequences
that, if we are
honest with ourselves,
ultimately drive us to cry out to our God
for help,
and
deliverance.
Did you ever wonder why there appeared to be such a great
gulf
between the life
of Christ
and the
teachings of Christ?
His life, with every action,
every touch,
every
encounter proclaimed to the world, “I LOVE YOU!!
I love you right where you are,
in all your moral
filth and confusion and ignorance.”
His teachings, on the other hand,
contain some of
the most restrictive and terrifying statements found anywhere in God’s
communication to us.
MAT 5:21 ¶ "You have heard that the ancients were
told, 'You shall not commit murder' and 'Whoever commits murder shall be liable
to the court.'
MAT 5:22 "But I say to you that everyone who is
angry with his brother shall be guilty before the court; and whoever shall say
to his brother, 'You empty head,' shall be guilty before the supreme court; and
whoever shall say, 'You fool,' shall be guilty enough to go into the fiery
hell.
MAT 5:27 ¶ "You have heard that it was said, 'You
shall not commit adultery';
MAT 5:28 but I say to you, that everyone who looks on a
woman to lust for her has committed adultery with her already in his heart.
MAT 5:29 "And if your right eye makes you stumble,
tear it out, and throw it from you; for it is better for you that one of the
parts of your body perish, than for your whole body to be thrown into hell.
MAT 5:48 "Therefore you are to be perfect, as your
heavenly Father is perfect.
Why did He teach that way?
He did it because
He was talking to a people
who
honestly believed that they could generate a moral life
that
would make them acceptable to God on the basis of their behavior,
and, in preparation for His offer of His own death
as the payment
for our sins,
He wanted
to create within those who heard Him
a desperate longing for some way,
some answer,
some hope
apart from their own behavior.
The first century nation of Israel,
looked at itself
as morally superior to the rest of the world.
They were a people so “pure” that they would not even allow
themselves to touch objects
that had been
touched by the Gentile dogs around them
without
carefully cleansing themselves from the defilement afterwards.
And to that people He said,
“Do you really
think you can stand before God on the basis of the Law?
Well, then,
let Me show you the law as you’ve never allowed yourself to see it before.
And now, here we are
2000 years later,
in a completely
different culture,
and yet
nothing has really changed.
Oh, we don’t pretend that we have put together a society
that is
sufficiently morally superior
so that we
can stand accepted before our God on the basis of our performance.
What we have done as a society, however,
is to tell
ourselves
that there
really are no absolutes in the area of morality,
that what matters most
is respecting the
rights of the individual
and
defending each person’s ability to live by whatever standard seems good to
them.
In other words,
we haven’t
declared that we measure up,
we have declared that there is no measure.
But then look at this!
When we lie,
when we steal,
when we
violate God’s pattern for sexuality,
we still feel the guilt,
and the shame,
and it still destroys our relationships
with those who
make up our world.
And when someone else cheats us or lies to us
our true
awareness of the law comes out
with the
furry it creates within us.
And with us,
just as with
every other group of people who have ever lived,
our first
relationship with the moral law of God
is
one in which the law drives us to sin,
and then condemns us when we fall short.
And if this first phase of our relationship with the moral
law of God
goes as God
intends for it to go,
there will come a point in our lives
where we cry out
to our God,
“Lord! Please help me.
Please forgive
me.
Please heal
me.
Unless You can provide another way for me to find peace with
You,
and to find peace
with myself,
there is no
hope for me.”
And our God’s response to that cry is always the same:
MAT 11:28 "Come to Me, all who are weary and
heavy-laden, and I will give you rest.
MAT 11:29 "Take My yoke upon you, and learn from Me,
for I am gentle and humble in heart; and you shall find rest for your souls.
I love the way the author of Hebrews said it.
HEB 8:10 "For this is the covenant that I will make
with the house of Israel After those days, says the Lord: I will put My laws
into their minds, And I will write them upon their hearts. And I will be their
God, And they shall be My people.
HEB 8:11 "And they shall not teach everyone his
fellow citizen, And everyone his brother, saying, 'Know the Lord,' For all
shall know Me, From the least to the greatest of them.
HEB 8:12 "For I will be merciful to their
iniquities, And I will remember their sins no more."
But then what happens in our relationship to the moral law
of God
after we come to
Him in faith?
Does it still continue to be our enemy,
driving us into
sin?
Well, the truth is,
it depends a
great deal on how we approach our walk with the King
following our union with Him.
If we do not correctly understand the arrangement He has
made with us through Christ,
if we do not
understand
that our
standing with God is now and forever more shall be
based upon the fact that our sin debt, in
its entirety has been transferred to the account of Christ,
and that He has not asked us to try to live for Him,
but rather He has
promised that He will now dwell in us and live His life through us,
in other words,
if we continue to
believe
that our
acceptance by God is based upon our performance for God,
then we will very likely continue to live out the same
law-based dynamics
that
characterized our relationship with God prior to our union with Christ.
The Law will continue to be our adversary
because we will
see it demanding from us
a level of
performance that we can never quite achieve,
and see ourselves forever falling short
before a God who
is perpetually displeased with us for our failure to do what He wants us to do.
Or, we may follow the pattern of Israel,
and immerse
ourselves in a carefully controlled list of moral and religious duties
that we
tell ourselves will allow us to find peace with God.
If, however,
(and this is
where I’ve been heading since I first got off track this morning,)
if we hear correctly what our God is saying to us
about a life
lived with God through faith in Christ,
if we can really allow ourselves to believe that,
ROM 5:1 Therefore having been justified by faith, we have
peace with God through our Lord Jesus Christ,
ROM 5:2 through whom also we have obtained our
introduction by faith into this grace in which we stand...
If we understand that through Christ
we have entered
into a restoration with God
in which we
now live in absolute, eternal peace with Him,
for the first time in our lives
we can begin to
see the moral commandments of God
as we have
never seen them before.
You see, once they have lost their power to condemn us,
once they can no
longer terrify us with the threat of the wrath of God,
once we
know that all of the wrath of God
for
all our sins
has already been poured out on Christ on
the cross,
and that ROM 8:1 There is therefore now no condemnation
for those who are in Christ Jesus,
from that point
we can begin to
discover the most amazing thing about the moral boundaries revealed to us by
our God.
We begin to realize
that, not only
are those boundaries not a prison that confines us,
but they are in reality
the most
wonderful protective framework
that frees
us to know and experience life as never before.
JOH 8:31 ..."If you abide in My word, then you are
truly disciples of Mine;
JOH 8:32 and you shall know the truth, and the truth
shall make you free. "
JOH 8:34 Jesus answered them, "Truly, truly, I say
to you, everyone who commits sin is the slave of sin.
JOH 8:36 "If therefore the Son shall make you free,
you shall be free indeed.
Through the commandments
God reveals to
His people
the truth
about the way life is really designed to operate.
And through those commandments
He shows us how
to approach life with a boldness and a confidence,
never
having to fear
that
we may make choices that will turn out to be destructive to us down the road.
OK, now, I actually got into this whole thing this morning
because I was
taking us to one of the key passages in scripture
in which
God lays out that moral framework for the believer.
It is found in the last half of the book of Colossians,
and right in the
middle of that passage
Paul gives
the most glorious description
of
the way the church is designed by God to operate.
But having taken our whole morning to lay the groundwork for
the passage,
rather than
rushing through it
I think we’ll stop here and save it for next week.