©2000 Larry Huntsperger Peninsula Bible Fellowship

6/4/00 I Can Get An A How? Romans 1:16-18

6/4/00 I Can Get An 'A' HOW?

I spent most of one morning this past week
      staring at a blank computer screen,
            churning over the best way for us to proceed with our study of the book of Romans.

In the end I decided it would be best
      for us to keep ourselves focused
            on the major statements
                  and the major concepts throughout the book,
      even though it will mean
            we will have to pass over
                  some remarkable treasures along the way.

This was not an easy decision for someone
      who spent something like 3 years
            teaching the 4 chapter book of Philippians,
                  and who felt a genuine sense of loss when we left the book,
      knowing there was so much more we should have covered.

But with Romans it will not be that way.
      
Certainly there will be passages
      where we will spend some considerable time
            looking more closely at what is being said,
but when we finish the book of Romans
      I long for you to have established a friendship with this remarkable book.

The flawless logic with which Paul moves through his ideas
      is designed to build into our lives
            solid foundation blocks of truth,
blocks that can and will hold us secure
      when all sorts of lies,
             and fears,
                  and doubts,
                         and deceptions intrude into our thinking.

I have heard it said that it is impossible
      for any Christian who understands
            and accepts the truths contained in the book of Romans
                  to ever get caught up in a religious cult.

I believe that to be true.

God's approach to protecting us
      against the power and the lies of Satan
            is not complicated,
                  but it is extremely effective.

Rather than attempting to educate us
      in all of the different lies and deceptions
            used by Satan against us,
He simply, clearly, powerfully tells us the truth.

And once we know the truth,
      the lies become obvious,
            no matter how skillfully Satan tries to dress them up in new clothing
                  for each new generation.

If you know what your Lord looks like
      you won't confuse Him
            with the deceivers who use His name.

I can say best what I'm trying to say right now
      by beginning our study of the book of Romans
            with Paul's final benediction to the book
                  found at the end of chapter 16.

After writing this remarkable document,
      he concludes by saying,
Rom. 16:19 ... I want you to be wise in what is good, and innocent in what is evil.
Rom. 16:20 And the God of peace will soon crush Satan under your feet. ¶ The grace of our Lord Jesus be with you.

That, by the way, is the only reference to Satan
      found anywhere in the book of Romans.

And in that statement
      Paul tells us that our power over evil
            will never result
                  from our learning more and more about the evil we are trying to overcome.

Our power over evil
      comes from learning the truth.

Now, in keeping with my commitment
      to keep us focused on the major concepts in this book,
            we are going to spend almost no time at all
                  on the first 17 verses of the book.

In those 17 verses Paul introduces himself,
      reveals to his readers
            his purpose in writing this letter,
            and then shares his longing to visit the church at Rome personally at some time in the future.

The one thing I do want us to chew on a little bit
      is the purpose Paul states
            for writing this letter.

It's found in Romans 1:5, and then again in verses 16 and 17.
      
And it is the purpose not just for this letter,
            but actually Paul's stated purpose for his entire life.

In verse 5 he talks about Jesus Christ his Lord...through whom we have received grace and apostleship to bring about the obedience of faith among all the Gentiles, for His name's sake,..

And the key words in that statement are those four words, "the obedience of faith".

With that phrase he opens up a window
      that allows us to see where he wants to take us
            and why.

And then he comes back to it a once again
      in his bold affirmation in verse 16 and 17
            where he says,
Rom. 1:16 ¶ For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.
Rom. 1:17 For in it the righteousness of God is revealed from faith to faith; as it is written, " But the righteous man shall live by faith."

...the obedience of faith...
      ...But the righteous man shall live by faith...

Now, at this point in the book
      we have no idea what that means.

In both of these statements
      Paul is telling us
            that there is a kind of faith in God
                  that will actually result in our becoming righteous.

And already our 2000 years of church heritage
      is beginning to work against us.

When we hear Paul talk about "the obedience of faith"
      most of us do not understand what that means now
            any more than the first century Romans did.

But our problem is
      that we THINK we do,
            or at least we think we should,
or more likely
      we tend to tuck it away
            in the mental file marked, "Meaningless religious words and phrases that I cannot doubt or question".

EX
      And just so you understand
            how little we really understand here,
                  let me see if I can put this into a different context
      and show you how we would respond to this phrase
            or this concept
                  if we weren't hampered
                        by our religious past.

I want you to picture yourself as a college student.
      You are one semester away from graduation
            and you are enrolled in a class
                  that you must have
                        in order to graduate and receive your degree.

The first day of class
      the teacher explains the requirements of the class.

The first thing he says
      sends a shock through you.

He says that there are only two possible grades
      a student in his class can get - an 'A' or an 'F'.

Then he hands out the syllabus for the class
      and begins explaining the course requirements.

Everything you've hated most about college is contained on that syllabus.

There is a 25 page term paper required.
      There are smaller research papers due weekly.
            There is a two hour mid-term and a two-hour final.

There are pop-quizzes weekly.
      There are at least 4 other books to be read apart from a hideous textbook.

Then, after going over everything on that sheet in detail,
      the professor makes the following statement.

"There are two possible ways
      of getting an 'A' in this class.

The first way is to complete everything on this sheet to my satisfaction.

The second way is for you to have faith in me.

Either way is equally acceptable.
      Either one will fulfill the obligations of this course.

I will leave it to you
      whether you choose to pursue your 'A' through the syllabus requirements,
      or through faith in me."

Now, if you were in that class,
      how would you respond?

If I was there
      my hand would shoot up in an instant
            and I would be demanding some more information
                  on just exactly what it means to pursue an 'A' through faith in the prof.

And if we weren't hampered by our heritage
      I believe we would respond the same way to Paul's opening comments in Romans.

And I think that is exactly how the initial readers responded -
"Obedience of FAITH?! What in the world does that mean?"

"The righteous shall live by FAITH? I don't get it!"

Paul wanted his readers hungry
      for the truths he was about to share.

He wants them locked into his communication with them
      as he moves into his letter.

And what he does between 17 and 18
      is calculated to create that hunger.

Now watch this -
      he ends verse 17 with that remarkable quotation from the Old Testament prophet Habakkuk,
"But the righteous man shall live by faith".

Oh - and just a fascinating little bit of Bible Trivia -
      there are 232 references to faith in the Bible.

228 of them are in the New Testament.
Only 4 of them are in the Old Testament.

One of those 4 is this Old Testament prophecy quoted here by Paul in Romans 1:17.

I mention this simply because
      I want us to understand
            how lulled we have become
                  by the endless faith babble
                        that swirls around us
                              in the religious world in which we live.

There are two equally effective ways
      for Satan to blind us to the power
            of a critical truth in Scripture.

One of them is by hiding it from us,
      making it difficult or impossible
            for us to see its existence.

I think he has attempted to do this
      with the concept
            of the living, eternal reality
                  of our inner holiness of spirit.

Stand before a mirror
      and say to yourself,
      "I am God's holy one, eternally righteous and pure, not just seen as righteous,
      but truly holy forever...",
and then tell me if you believe it.

The truth has been hidden from us by Satan,
      even though it is right before us in Scripture.

The second way Satan blinds us to truth
      is to deluge us in a certain word or concept
            until it ceases to have any real meaning to us.

This is what he has done
      with the concept of faith.

In our current religious world
      we have FAITH everywhere.

We name our churches Faith Baptist,
      and Faith Lutheran Church,
            and Faith Episcopal.
We name our children "Faith".

We all know we are saved by faith,
      and we are suppose to grow in faith.

Most of us were all too familiar
      with Paul's proclamation that "The righteous man shall live by faith..."

We know if we have faith we can be healed,
      and if we have faith God will answer our prayers...

We are swirling in a world of faith talk,
      and yet...
and yet we have no idea what it means.

The first Christians
      brought no such baggage with them.

The Old Testament had numerous references to God's faithfulness to us.

It had numerous references to our obedience to Him.

But there were almost no references
      to our faith in Him.

And when Paul stepped onto the scene
      and began preaching "an obedience of faith among all the gentiles"
and when he began affirming
      that the righteous man
            shall become righteous by faith,
his audience wanted to know more...
      LOTS MORE.

And I want us to conclude this morning
      by seeing the way in which
            Paul intensifies this hunger in his readers
                  by what he does immediately after making that statement, "But the righteous man shall live by faith."

He sets up a contrast
      so sharp,
            so intense that it is certain to lock the reader into where he is going
                  and how he's going to get there.

In Romans 17 he tells us," But the righteous man shall live by faith."

And then, the very next thing he says is this:
Rom. 1:18 ¶ For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness,...


Those two statements
      are placed side-by-side
            in order to create a longing within us to understand.

In the first statement
      he fills us with a hope -
            the hope that there is some way to become truly righteous
      not through our performance,
            not through our productivity,
                  not through our perseverance and determination,
      but through what he calls "faith".

And then he immediately switches
      to remind us of the consequences that will result
            from the absence of absolute righteousness in our lives -
            the wrath of God will be poured out
                  on all ungodliness
                        and unrighteousness of men.

We have done strange things
      with Biblical truth
            in the church world during the past 2000 years.

We have smeared and blurred all the edges
      so that truth and error and confusion
            all sort of run together
                  and mingle with one another.

We claim to believe
      that we are saved through faith in Christ,
            and that we now share in the righteousness that comes through faith,

but then we spend most of our lives
      running and hiding from a God
            we don't trust,
and a God whom we are certain must be irritated with us
      because we are not behaving the way we should.

Paul is not going to let us get away with that kind of sloppy, illogical thinking in this book.

Repeatedly we will see him
      take the two choices offered to us by God
            and set them side by side
                  so that we can see the choice clearly.

We can enter into the righteousness
      that comes to us through faith alone,
or we can seek to find our security with God
      through our ability to be good.

If we choose the first
      then our performance
            at any time,
                  at any level
ceases forever to be the basis
      upon which we relate to God.

And if we choose the second,
      then we must recognize
            that the wrath of God will be poured out on all ungodliness and unrighteousness of men...

Sure, we may have some nice things we have done tossed in here and there,
      but it doesn't make any difference.

There is no scale
      with all the good on one side,
            and all the bad on the other.

There is no way we can ever compensate
      for any act of unrighteousness
            with any amount of good.

God's wrath is poured out
      on ALL unrighteousness
            and we are helpless,
                  powerless to escape any of it
                        through anything we do.

Do you know what this is?
This is the professor telling us
      that we can choose to get our 'A' through faith in him.

But if we choose rather to pursue it
      through fulfilling the work listed on the syllabus,
            we need to know
                  that only absolutely perfect work will qualify.

The only test score that qualifies for an 'A' is 100%.

If there is a missing comma,
      or a misspelled word on any paper,
            it will not receive an 'A'.

"...the righteous man shall live by faith. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness."

Welcome to the book of Romans!

There is an intensity,
      a power to the book of Romans
            designed to compel the reader into the truth.

I warned you last week,
      and I'll mention it again now
            that this first section of the book
                  is designed to create within us
                        a desperate desire for Christ.

It is written by Paul
      to answer the question, "Why was it necessary for Christ to come and die as He did?"

And he answers that question
      by forcing us to see
            what our world and our future looks like
                  without Christ on the scene.

The first step in finding our way home
      is to come out from our hiding places
            and admit we are lost
                  and hopeless without someone to show us the way.