2001
Larry Huntsperger Peninsula Bible Fellowship
|
3/25/01 |
No Condemnation |
Romans 8:1-2 |
3/25/01
We ended our study of the book of Romans last week
at a place
where it was difficult for me to stop.
The three chapters we are studying,
chapters 6, 7, and 8,
all
work together as a single unit,
leading the Christian through a series of statements,
and then
principles based upon those statements,
that are given to us by our God
for the purpose of equipping us
with
the truth
and the tools we need for defeating sin in our lives.
I know what happens with these book studies,
especially
with the way I approach them.
Because it takes us literally months
to move
through a book,
it is simply impossible to keep a
clear, overall view of where we’ve been
and how we got there.
It is one of the chronic hazzards
of the
structure of our lives.
But let me take just a few minutes to drop this section of
Romans we are currently studying
back into
its proper context in the book.
Paul wrote the book
to offer
his readers
the answers to 4 crucial questions
about the message of Jesus Christ.
1. Why was Christ needed at all? Why did God choose to take on human form
and allow
His creation to crucify Him?
He answered that question for us
in the
first two and a half chapters of the book.
Those of you who were here for that part of the study
will
remember that
all he did was to confront us
with a picture of us and our world
without
Christ.
It was a terrifying picture,
a hopeless
picture,
a picture in which,
on the basis of even the very best of all human performance,
every human
being stood justifiably condemned before God.
Then, having used the truth of the way things are
to force us
into a desperate hope
for some other way,
some other answer,
when we reached Romans 3:21
he suddenly
turned the spot light of the universe
onto Jesus Christ
with the words, “But now, apart from
the Law...”
and with
those words
he went on to share with us
God’s alternative for us,
the offer of entering into an eternal love relationship with
God Himself,
simply on
the basis
of our faith in Jesus Christ,
our faith in God’s assurance
that, when
Christ died upon that cross,
He was doing it in order to offer
Himself
as the perfect, eternal payment
for
all of our sins.
Then, from there,
Paul moves
on to the second question,
the one he answers in Chapters 4-8.
2. What is a Christian?
What are
the ground-rules for a human being
who enters into a relationship with
God
through the Person and work of Jesus
Christ?
This is the section we are in right now,
and even
though it may seem rather complicated and intricate,
given the time we’ve spent in
studying it so far,
the structure of this section is
very straightforward.
Paul begins by sharing with us
the
foundation principles that now govern our walk with God through Christ.
Do you remember...
“Therefore,
having been justified by faith, we have...”
And do you remember some of those things we have?
Peace with God!
This grace
in which we stand!
The Holy Spirit given to each of us
for the specific purpose of pouring out within our hearts
the
knowledge of the love of God for us.
Freedom
forever from the wrath of God,
and a
number of others as well.
All the rules have changed,
changed for
us by God Himself,
in response to our faith in Christ
simply because He loves us.
Then, having shared with us
the new
ground-rules
for this life in Christ,
Paul moves into the section we are now studying,
the section
in which he runs full force
into the great sticky issue facing
every child of God -
“If I am
really a new creation in Christ,
with a new heart that loves God and
longs to please Him,
then WHY,
WHY, WHY do I still struggle with sinful impulses within me,
how should I view those impulses,
how does God view them,
and
how can I find victory over them?
This is where we were last week,
and this is
where we’ll pick up our study again this morning.
But just so I don’t leave the picture incomplete,
let me
remind you of the last two questions Paul answers in this letter.
3. The third question, dealt with in chapters 9-11,
concerns
what happens with the nation of Israel now that God has established the Church?
Has God’s special relationship with the Jews ended?
If not,
what happens to it?
4. And then, in chapters 12 through the end of the letter,
Paul
answers his 4th question,
“What is the church and how does it
operate?”
And in that final section he lays out for us
the basic
principles that govern
life within the family of God.
But now I want us to drop back into our study
where we
left it in Romans chapter 8.
If you were with us for that study
you will
remember that Paul takes the last half of the 7th chapter
to share with us why sin impulses
continue to exert themselves in the
life of the believer.
He talked about the way in which our inner man,
that new
heart created in us by God,
longs to please and serve God.
But then he went on to say that he sees a different law at
work
in what he
called “the members of my body”,
and those members waged war
against his inner man.
And as we moved through Paul’s comments
we heard
him telling us
that, even though the new spirit
within us
does love God and long to follow His
leadership in our lives,
that new spirit
has taken
up residence in a physical body
that was totally trained
under the leadership of our old
spirit,
a
spirit that was in absolute rebellion against God.
All of our reasoning processes
were
programed into us
with the assumption that we had both
the right
and the
ability to be the center of our own world.
All of our emotional responses
grew out of
our determination
to protect and defend and guard
our personal rights at all costs.
We built up a whole lifetime of memories
of what it
was like
to live in separation from God,
to view Him as our enemy.
And all of those memories,
all of
those emotional responses.
all of those reasoning processes
war against the truth
that
now exists in our new spirit.
We heard Paul summarize our situation
in the last
verse of chapter 7
when he said,
ROM 7:25 ... So then, on the one hand I myself with my
mind am serving the law of God, but on the other, with my flesh the law of sin.
We are not two people living in one body,
we are one
new person
living in someone else’s body
and fighting the disastrous training
process the first owner accomplished.
And it is in that context,
and, in
fact, in direct response to that
new-spirit/old-body tension
that Paul then makes his affirmation
in Romans 8:1,
ROM 8:1 Therefore there is now no condemnation for those
who are in Christ Jesus.
In context,
Paul is
saying that,
when we continue to see
all sorts of pagan impulses floating
around in our emotions,
and in our
memories,
and in our need-meeting techniques,
and in our reasoning processes,
we need to know
that God in
no way condemns us
for their continued presence within
us.
Given the fact that our new righteous spirit
has been
placed within a fully mistrained physical body,
it simply cannot be any other way.
Now, obviously, when Paul says,
ROM 8:1
Therefore there is now no condemnation for those who are in Christ Jesus,...
the purpose
of the statement
is not to suggest our choices don’t
matter,
it is to
free us from both the fear
and the self-condemnation
that Satan works so hard to impose on the Christian.
The Christian is in some ways
such a very
strange creature.
Is it Peter that calls us “...a peculiar people?”
Here
we are,
on one
hand, flooded with a hunger and a thirst for righteousness.
From the deepest core of our being
we find a
love for our God,
and a hunger within ourselves
to live lives of honor and
integrity,
lives that testify to the life of Christ within us.
And yet...
and yet,
with all of this great good created by God Himself within us,
we also find within ourselves
impulses, desires, tendencies,
stubborn
sin patterns
that are as inconsistent with our true heart longings
as anything
could ever be.
It’s just a little bit like what happened to us
a few hours
before we were to leave
for a trip outside over Christmas
break.
There were several major things going on that day,
apart from
the packing
and last minute preparations for the
trip.
Somewhere in the chaos
Sandee had
found the time to get the house all cleaned and tidy
so that it would be nice to come
back to when we returned.
We’d just made a quick run to town
for some
last minute needs,
and when we returned
we were greeted by the strangest
odor.
It wasn’t one of those odors you could just ignore.
It seemed to be coming from the basement.
And when we entered our previously neat,
clean,
tidy laundry room,
we found the floor flooded with
poop!
Something had gone terribly wrong
with the
septic system.
And there are times in our Christian lives
when we
will walk into some room of our life
that our Lord has cleansed and
purified,
and, to our horror,
discover
poop bubbling up from the floor.
There is a title given to Satan
in the 12th
chapter of the book of Revelation
that answers so many questions
about the true nature of the
spiritual warfare we are now engaged in.
Revelation 12:10 calls Satan “the accuser of our brethren”.
I’m going to get just a little bit off track here,
but I want
you to know
that the battle we are called to
fight
is not the battle most of us think
we are called to fight.
Most of us think we have been called to fight to become more
like the people we should be.
That’s a lie.
That is
Satan’s lie,
handed to the Christian
to blind us to the truth.
The real battle we have been called to fight
is the
battle to discover
and then constantly reaffirm the
truth
of who we really are - the holy ones
of God.
And the heart of Satan’s warfare against us,
the chief
weapon in his arsenal,
is that of accusation -
he attempts to keep us identifying ourselves
on the
basis of those flesh impulses
that continue to exist within our
bodies.
I mentioned last week,
and I want
to repeat again today,
that I believe the great pivotal
point of the 7th chapter of Romans
comes
in verse 21 where Paul says,
“I find then the principle that evil is present in me,
the one who wants to do good.”
It is at that point,
in that
single remarkable statement,
that the power of Satan’s
accusations against Paul are defeated forever.
And it is at that same point,
that same
discovery,
that we will find the same victory.
For, you see,
in that
single statement,
Paul does two remarkable things.
1. He identifies himself correctly as God’s new creation in
Christ - he IS the one who wishes to do good!
That is his
true identity.
He is a saint, a holy one of God.
2. And yet at the same time
he looks
honestly at his life
and he says, “There is evil present
within me.”
And do you see
how that
has the power
to defeat the accuser of the
brethren?
When Satan comes along side Paul and says,
“Look at
you! You think you’re some kind of
chosen one of God,
you claim
to be His child,
filled with His Spirit,
and yet look at you!
Look at this impulse within you!
Look at
that response pattern!
Look at this potential for evil,
for corruption.
You are not, and never will be a holy one of God...”,
to that
attack Paul responds by saying,
“No, Satan! Once again you lie!
Look here,
look at the longings of my spirit. Look
at the hunger and thirst I have
for a life
pleasing to my King.
THAT is who I am.
Certainly I agree
that evil
impulses continue to dwell
within my physical body.
But those impulses are not who I am,
nor will
they determine the course
of my walk with my Lord.”
Now, most of what we’ve done this morning
has been
summery and review of where we’ve been,
but I do want us to take one more
step into Romans 8 before we close.
We have seen Paul’s presentation of God’s perspective on
this spirit-body battle,
presented
to us in 8:1,
but now I want us to move on to 8:2
and see the basis upon which he
makes that statement.
And let me read the two verses together for us.
ROM 8:1 Therefore there is now no condemnation for those
who are in Christ Jesus.
ROM 8:2 For the law of the Spirit of life in Christ Jesus
has set you free from the law of sin and of death.
For that to make sense
we first of
all need to understand
what Paul means by that term “law”.
You see, just as God has established
certain
physical laws
that govern the operation of this
physical world in which we live,
in the same
way he has established
laws that govern our interaction
with Him in the spirit world.
By the way,
I do hope,
when I say “spirit world”
you don’t think that means something that is in any way less
real.
The only reason the spirit world
seems less
real to us
is because we do not have the
sensory system
that allows us to communicate with
it
in the way we communicate with the physical world.
If you had no sense of taste,
or smell,
or sight,
or hearing,
or
touch,
how would you relate to this physical world?
You wouldn’t even know it was there.
That is how we enter this life
in our
relationship to the spirit world.
It is every bit as real,
in fact,
more so.
But, even after we come to Christ,
our
abilities to communicate directly with that spirit world
are severely limited.
And, just as there are laws that govern
our relationship
to the physical world,
laws like the law of gravity,
so there are laws that govern our relationship to the spirit
world,
and
specifically to our relationship with God in that spirit world.
In this 2nd verse of Romans 8
Paul talks
about two of those laws.
One of them is the Law of sin and of death.
The other is the Law of the Spirit of life in Christ Jesus.
And Paul says that the second law
has set us
free from the first.
Now, what I’m going to share with you
during
these last few minutes
is just a tiny part of the whole,
but at least it may help start your thinking
about what
Paul is talking about here.
OK, we have seen this Law of sin and of death already in our
Romans study.
It began to surface way back in chapter 5:20
when we
heard Paul telling us
that the Law came in so that sin
would increase.
But then Paul laid it out more clearly for us
in Romans
7:5 when he said,
ROM 7:5 For while we were in the flesh, the sinful
passions, which were aroused by the Law, were at work in the members of our
body to bear fruit for death.
sinful passions + the law = death
This is the governing principle
under which
we live in our relationship with God
when we enter this world.
Our spirit is in rebellion against our Lord.
The Moral
law of God incites that spirit to rebel.
And that rebellion is then recorded
on what, in Colossians 2:14, Paul calls our “certificate of debt”,
the list of
all of our moral offenses,
our sins against God.
But when we come to Christ
a dramatic
change takes place.
In fact, an entirely new law takes over,
the law of
the Spirit of life in Christ Jesus.
You probably know
my all-time
favorite visual image
of what happens to that certificate
of debt under this new Law of Life.
It’s given to us by Paul
in
Colossians 2:13-14.
COL 2:13 When you were dead in your transgressions and
the uncircumcision of your flesh, He made you alive together with Him, having
forgiven us all our transgressions,
COL 2:14 having canceled out the certificate of debt
consisting of decrees against us, which was hostile to us; and He has taken it
out of the way, having nailed it to the cross.
So, if you are a Christian,
where is
your certificate of debt,
listing all of your moral offenses?
Where is it right now?
It’s nailed to the cross with Christ,
blowing in
the wind...
Now, what happens this afternoon,
if some old
sin pattern from your past
blasts into your life
and you sin.
What happens to that sin?
It, like
all the others,
is recorded on your certificate of
debt.
But where is that certificate?
It’s is
still nailed upon the cross of Christ.
And the truth is,
it doesn’t
matter how many more moral offenses
we may continue to rack up in our
lives,
every one of them goes onto that
list
which
is forever nailed to the cross of Christ.
And that is why Paul tells us
that there
is therefore now no condemnation for us in Christ.
The Moral Law of God
no longer
has the power to condemn us
because all the condemnation it can
produce
has already been poured out on
Christ Himself.
There is now no condemnation
because
there is no longer anything to condemn.
Huh?
When you
come to Christ
what do you do with your sins?
You give them to Christ.
You literally, absolutely, eternally give them to Christ.
They are no longer your sins,
they are
His.
And because you have given your sins to Christ,
and He has
accepted them,
received them,
and taken them as His own,
you are now sinless in spirit,
and there
are no sins
for the Law to condemn.
And there is now no condemnation.
2CO 5:21 He made Him who knew no sin to be sin on our
behalf, so that we might become the righteousness of God in Him.
Well, we’ll stop there,
and attack it again next week.