©1998 Larry Huntsperger Peninsula Bible Fellowship

1/17/99 Qualifications For Good Examples Phili. 3:17-4:1

1/17/99 Qualifications For Good Examples

We did something last week
      that I really hate to do.
We took a single, unified statement
      and chopped it in half.

Because of our limited time together,
      I shared with you only the first half
            of Paul's complete thought.

Today we are going to return to the passage
      and complete what we started.

If you were with us
      you will remember that we have returned to our study
            of the New Testament book of Philippians.

Our study has brought us
      to the last few verses of Philippians chapter 3.

The passage we were looking at
      begins in Phil. 3:17.
Last week we looked only at 3:17-19.
But the entire statement
      actually runs all the way through
            the first verse of chapter 4.

This morning I want to begin
      by reading the whole passage for us.
Then we'll review just a little bit
      of where we were last week,
            and then complete the picture
                  by looking at the remaining verses
                        in the paragraph.

Phil. 3:17 ¶ Brethren, join in following my example, and observe those who walk according to the pattern you have in us.
Phil. 3:18 For many walk, of whom I often told you, and now tell you even weeping, that they are enemies of the cross of Christ,
Phil. 3:19 whose end is destruction, whose god is their appetite, and whose glory is in their shame, who set their minds on earthly things.
Phil. 3:20 For our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ;
Phil. 3:21 who will transform the body of our humble state into conformity with the body of His glory, by the exertion of the power that He has even to subject all things to Himself.
Phil. 4:1 Therefore, my beloved brethren whom I long to see, my joy and crown, in this way stand firm in the Lord, my beloved.

Last week, as we looked at those first 3 verses
      we saw Paul telling us three things:

1. Every one of us have at least a few good examples in our lives.

2. Every one of us are also surrounded by a bunch of bad examples.

3. Our survival depends upon our choosing
      to focus on the good ones.

I like the way the author of Hebrews puts it:
Heb. 12:1 Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us,
Heb. 12:2 fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.

I don't know if you noticed it,
      but there is a remarkable balance
            in that statement.

In context the author is referring to
      the unbroken line of good examples
            we have throughout history -
men and women who believed God,
      and in that belief changed their world.

He obviously wants us
      to see ourselves as part of that stream,
            looking back at our heritage,
                  looking forward at those coming after us.

Yet, at the same time
      there is a remarkable balance
            within those two verses.
The writer wants us to be aware of those
      who have fought their battles well,
            and he wants us to draw encouragement from what we see
                  in their lives.

But, at the same time,
      he wants us to "fix our eyes on JESUS".

We don't fix our eyes
      on the good examples around us,
            we fix our eyes on Jesus.

If you look at any other human being closely enough
      you will come away disappointed.

I don't care who they are.
God made that abundantly clear
      from the biographies
            He chose to record in His Word.

The Apostle Paul got into a raging battle
      with his fellow missionary, Barnabas,
            and became so stubborn
                  he refused to travel with Barnabas any more.

Peter got so worried about
      what his fellow Jews thought about him
            that he refused to associate
                  with some of his non-jewish Christian brothers and sisters.

King David allowed his own lust
      to so dominate his life at one point
            that he committed adultery
                  and then had the husband murdered
                        so that he wouldn't find out.

Moses was so terrified of failure that,
      even in the face of overwhelming
            supernatural demonstrations of God's power,
       he still refused to trust God to work through him.

And if you fix your eyes on any Christian long enough,
      I guarantee you'll see the flaws,
            the failures,
                  the still broken places in their lives.

And so God gives us that crucial balance -
      we follow the example
            of those around us
                  who have trusted God,
but we FIX OUR EYES
      only on Jesus.

He, and He alone will not disappoint.

That's where we were last week.
But that is not where Paul stops,
      for there is one other issue
            that must be addressed
                  in this whole discussion about
                        good and bad examples.

Your see,
      it is impossible for Paul to talk to us
            about good and bad examples
                  without that conversation
                        causing us at some point
                              to look at ourselves.
And, given our tendencies to self-doubt
      and self-condemnation,
            for many of us that can be a painful experience.

We want to focus on and follow
      the good examples in our lives.
But we also want to BE a good example
      for those who focus on us.

But, when we look at ourselves,
      rarely do we see ourselves correctly.

Either we blind ourselves to our weaknesses and hide
      (even from ourselves)
            behind a good external image,
or else we see only the flaws
      and the failures
            and find our spirits crushed
                  under perpetual feelings of guilt and shame.

Neither of those approaches are healthy.

In these six verses here in Philippians
      Paul progressively turns our attention
            three different directions.

First he encourages us to look
      at the good examples in our lives.

Then he talks to us honestly
      about the bad examples around us.

But then, knowing that,
      for the child of God who is earnestly seeking the life and leadership
            of Christ in his own life,
                   it will be impossible
      for him to think about good and bad examples
            without also thinking about his own life and where he fits,
                  Paul then turns our eyes onto ourselves.
                        
But he does it in a way
      that affirms the truth
            and gives us hope.

And it's interesting that Paul defines his audience in verse 20.

He is talking to those who ...eagerly wait for a Savior, the Lord Jesus Christ;

I don't believe there is any other doctrine in Scripture
      that has the power to more powerfully mirror our true mental attitude toward God
            at any given time
                  than does our attitude about
                        the return of Christ.

The Christian who has
      pinned his hopes for happiness
            on achieving success
                  and recognition through this world's system
      and then invested all his energies
            into the pursuit of those goals
                  does not eagerly wait for a Savior, the Lord Jesus Christ.

Those bad examples Paul was talking about one verse earlier,
      those...whose god is their appetite, and whose glory is in their shame, who set their minds on earthly things...
      they don't eagerly wait for a Savior,
            the Lord Jesus Christ.

Do you know who waits eagerly
      for the Lord Jesus Christ?
Those of us who know
      that He is our only hope
            and He is our ultimate victory,

those of us who look at ourselves
      and thank God that who we are now
            is not who we will always be,

those of us who fight the sinful impulses within ourselves
      and praise God that, by His grace alone,
            we are not what we once were,
but who find our greatest security in knowing
      that these battles we now fight
            are only temporary,
and that the day will come
      when our King returns
            and total victory will then be ours.

We happen to live at a time in history
      in which there appear to be
            strong evidences for the soon return of Jesus Christ.

The power of economics in Europe
      has accomplished in our generation
            what no military might has been able to do for the past 2000 years -
      it has reunited the Roman Empire.

I know they currently have one too many nations in their little group,
      but that's easily adjusted.

Events both in the Middle East
      and throughout the world
            continue to set the stage
                  for the rise to power of the AntiChrist.

Let me just remind us
      that whenever we see anything
            that makes us believe the end is near,
when we see it correctly
      it will cause our spirits to soar.

If it cause us stress,
      if it causes us anxiety,
            if it generates a sense of fear within us,
      it is only because we have shifted
            too much of our security
                  onto what our world has to offer.

All I'm trying to say here is this:
      when we are thinking correctly,
            every time we see something in our world
                  that makes us believe the return of Christ is close
       it will cause our spirits to jump for joy.

So, Paul talked to us first about good examples,
      then about bad examples,
            and then he concludes
      with some closed circuit words
            to those who "eagerly wait for the return of their Savior".

And the words he offers to us
      are designed to do two things:
            1. They reaffirm our true identity,
            2. and they reassure us of our victory.

Now, why does he do that?

He does that
      because of what some of you did to yourselves last week
            when we were talking about
                  the value of good examples
                        within the Body of Christ.

Some of you looked at your own life,
      and you saw there
            still unresolved conflicts,
areas where you have fought and fought and fought
      and still have not found victory,
areas where right now
            you just don't know what to do.

And in your mind
      you yanked yourself off the "good example list".

You didn't honestly feel comfortable
      putting yourself in that other group, either,
            those guys who "...are enemies of the cross of Christ, whose end is destruction, whose god is their appetite, and whose glory is in their shame, who set their minds on earthly things...",
      but the truth is
            you didn't know where else you belonged.

You haven't given yourself over to the sin that wars against you,
      but neither have you found the kind of victory over it you long for.

And so Paul, knowing how easily the accuser of the brethren
      can fill us with a sense of defeat
            and failure,
reaffirms our identity
      and reconfirms our victory.

First he reminds us who we are.
"For our citizenship is in heaven."

Who we are is not
      and never will be defined
            by what we have done.
Who we are has already been determined forever
      by what Christ has done
            when He.... "...qualified us to share in the inheritance of the saints in Light... and rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son...(Col. 1:12 13)

We are now and forever His HOLY ONES.

Paul says it so well in I Cor. 6:9-11
... neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God. Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.

And such were some of you...
      but you were washed,
            but you were sanctified,
                  but you were justified
in the name of our Lord Jesus Christ.

Does that mean, then,
      that no one at the Corinthian Church
            ever again struggled with alcoholism?
                  or immorality?
                        or homosexuality?
                              or greed?
                                    or dishonesty?
Far from it.
      In fact, one of the main reasons Paul wrote this letter
            was to give the Corinthians instructions about how to handle
                  a Christian living in an openly immoral relationship in the church.

It does mean, however,
      that all true change
            in the life of the Christian
                  begins with changing our understanding of who we have become in Christ.

Maybe I can say it best
      by putting the lie and the truth back to back.

Man-made religion says to us,
"If you want to be a child of God
      stop your immoral behavior."

God says -
      "Because you are a child of God,
            because you are My saint,
                  because you are My Holy One,
your immorality is completely inconsistent
      with who you really are."

God transforms our lives
      by first transforming our identity,
            and then teaching us who we really are.

In three of his letters,
      Ephesians,
            Colossians,
                  and I Thessalonians,
Paul uses a phrase that says it well.
He calls us to "walk in a manner worthy of our calling".

I like that.
      Our calling, our position,
            our true identity as eternal sons and daughters of God
                  is a given, an inalterable certainty.
Paul then calls us
      to live in a way that is consistent with who we really are.

EX. Apart from all the political games
      and maneuvering
            surrounding President Clinton right now,
      and no matter what side of the impeachment battle we may be on,
            do you know the one thing
                  that I believe has affected our nation most deeply,
the one thing that,
      no matter what our political position may be,
leaves us all
      with this empty feeling deep inside?

It's wondering how our President
      could behave in a manner
            so completely inconsistent
                  with who he is.

Our minds churn at the task
      of attempting to reconcile who he is as the Leader of the greatest nation in the world
            with how he acted.
It just doesn't fit.

It is exactly that same perspective
      that our God seeks to communicate
            to each of us.

He does not begin by saying,
      "Look at what you're doing!"
He begins by saying,
      "Look at who you ARE!"
And when we begin to hear that truth,
      then He talks to us
            about how to act
                  in a way consistent with our true identity.
...And such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ, and in the Spirit of our God.

      2. And then Paul reaffirms our deliverance.
For our Lord Jesus Christ...will transform the body of our humble state into conformity with the body of His glory, by the exertion of the power that He has even to subject all things to Himself.

He can and He will deliver.
      A measure of that deliverance
            will become a reality here and now.

We can and we will find His grace sufficient
      and His strength adequate
            for our daily walk with Him.

But that deliverance will know its final,
      total victory when our Lord returns,
            when He tosses these old mistrained bodies onto the rubbish heap,
                  and gives us a brand new body,
one that never knew sin,
      one that responds perfectly
            to the leadership of the new spirit
                  God has already placed within us,
                        one that will allow us
                              to express perfectly
                                    our true identity
                                          as eternal sons of God.

Do you know what I see him saying here?

When we were talking last week
      did you mentally disqualify yourself
            from serving effectively
                  as one of God's good examples?

If so, you may have been measuring yourself by the wrong standard.

The family of God
      does not need more glittering public images,
            men and women who look right,
                  and talk right,
                        and smile right,
who create the illusion
      that they have somehow achieved
            a higher plain of Christian living
                  that separates them from the rest of us.

What we really seek
      are men and women we can identify with,
men and women
      who fight the same battles we fight,
            who understand where we live,
but who do so with their eyes fixed
      on their Lord Jesus Christ,
            proclaiming with their lives
                  that He is there,
                        and that He is good,
                              and that He is abundantly adequate for our needs.

I was 23 years old
      in the fall of 1970.
It was a time of tremendous turmoil
      in our nation
            and in the Christian world.

The Vietnam War divided our nation.
      Riots on college campuses were common place,
            an affluent Christianity that seemed most comfortable with a "just shut up and believe" approach to hard questions
                  found itself overwhelmed with the issues it faced.

During those years
      God brought a man onto the scene
            who did more to rebuild
                  the intellectual integrity
                        of the Body of Christ
                              than any other man I know of.

His name was Dr. Francis Schaeffer.
Though his intellectual discussions
      about philosophical concepts and ideas
            were confusing to most of us,
his underlying message was crystal clear:
here was a man with an unshakable belief
      that any answers about life that could be found
            would be found within the intellectual framework given to us by God
                  and revealed to us in His Word.

In a powerful public way
      he reminded the Christian world
            that logic and reason are always on our side,
                  and we never have to be afraid
                        to ask hard questions.

In the fall of 1970 I was able to join a group of other students
      for two months at Schaeffer's school
            in Switzerland.

For the first few days of my stay there
      I lived in a kind of reverent awe
            of this famous Christian man.
He seemed to know everything.
      He could answer any question,
            he could win any debate.

But then one evening shortly after my arrival
      something happened at one of our evening discussion sessions
            that, looking back,
                  was of more value in my relationship with Schaeffer
                        than anything the man ever said
or wrote in his life.

We were all sitting in this large room
      gathered in a huge semi-circle around the master,
            hanging on his every word,
when a little black kitten
      walked into the hall,
            then walked up to Schaeffer,
                  rubbed up against his leg,
                        and began purring.

Schaeffer picked that little kitten up
      and cuddled it in his arms,
            and in that instant, for me,
                  he became a man,
                        a human being,
someone just like me.

I can't tell you exactly why it affected me that way,
      I can only tell you it did.

I happened to have my camera with me that night
      and I snapped a picture of him holding that kitten.
      I found that picture this past week
            and brought you a copy of it.

Do you know who qualifies to serve as a good example in the Body of Christ?
People just like us
      who live in the same world we live in,
            who feel the same emotions
                  and fight the same battles as we do,
people like that
      who are trusting their Lord one day at a time,
            finding Him faithful one day at a time,
                  allowing us to see
                        both where God has healed them
                              and where He has not.